Tag Archives: Lent

induced meandering

Image

It’s one of my favorite phrases, related to rainwater harvesting – induced meandering.

The premise is, whenever you can get rainwater runoff to slow down, to take a more circuitous route, to wind its way down a hill rather than rush full speed toward the gutter, storm drain, or gully below you increase the likelihood for ‘induced meandering’ – and the likelihood that this runoff will actually be a resource rather than a nuisance. 

If runoff can slow down it has the chance of sinking in as it makes its way down a slope. As it sinks in, it provides irrigation to the plants on its way. This not only waters those particular plants, but, over time and given enough precipitation, has the possibility to refill the aquifers in the ground below to contribute to the overall health of the larger ecosystem. 

Take, for example, the geraniums on the path in the image with this post. Granted, geraniums are fairly drought tolerant and hardy plants. That said, these geraniums never get watered, unless it is by the rain. Since we typically have a dry period between about April and November, that means that these geraniums last with basically no irrigation for about 7 months. That’s crazy, right? Well, yes – except for the fact that when it does rain, they are fed by the stream that flows, winds, meanders past them. This runoff from the road can be fairly strong at times. But as it encounters the path it is slowed down by both the organic matter and loose granite along the path.

At a certain point the stream encounters a sort of ‘speed bump’ and makes its way into the garden, continuing to wind its way past an avocado tree, a plum, on toward an almond and from that down to an apple. Typically this is as far as it gets, but were the rain and the flow to be slightly stronger it would continue on its way to the orange, down past the artichoke, and on toward the guava. 

The premise behind induced meandering is not just to slow the water down, to give it time to sink in, but also to ensure that, when possible, the rainwater never leaves but is all used, absorbed, and given the chance to sink in, rather than run off. 

So, how does one help to induce induced meandering? Easy. 

  • Observation – it is important to first watch how the water flows in a given area, or over your property. Where does it come from? Where does it go? Where does it run ‘fast’ and where does it slow down? Observe the path and pattern of the water. 
  • Action – once you have observed the patterns of the water it is time to experiment. How might the water be slowed in the fast areas? Typically this is done by either spreading it out, or by adding curves to its path. Perhaps it is a dirt road that gets rutted from the rain – add a rock or other ‘block’ near the top of the rut and water will spread out rather than make a deeper rut. Perhaps it is a downhill dirt path that, with each rain, gets cut deeper – add ‘speed bumps’ in the form of rocks or dirt to help slow the water down, to encourage it to spread out as it travels. 

Implemented thoughtfully, this induced meandering can provide irrigation to soil, plants and trees long after the rains have passed. The benefits are both immediate and long term. The more induced meandering, the more the overall health of the entire area, not just a particular plant or a particular tree. 

Induced meandering is not just limited to the garden, of course. 

Wednesday, Ash Wednesday, marks the beginning of the season of Lent, the 40 days (cuaresma in Spanish) leading up to Easter. Lent is often thought about as a time to ‘give up’ something – chocolate or sugar or alcohol, candy or sweets. But Lent is not just about sacrificing for sacrifices’ sake. The emptying of Lent is to create space for that which is to come, namely Easter. Life. Resurrection. 

More than ‘giving up,’ Lent allows time for examination – reflection and preparation. 

Induced meandering, if you will. 

A time when we find ways to slow down, to meander rather than to rush, to allow that which is life to sink in a bit, to find ways to go deeper and not always stay on the surface. A time to observe, to pay attention, and then to act – and in so doing providing the space to move from ‘rush’ to ‘replenish.’ 

photo: mountain temple

“Nothing good or creative emerges from business as usual. This is why much of the work of God is to get people into liminal space, and to keep them there long enough so they can learn something essential. It is the ultimate teachable space…maybe the only one.”

-Richard Rohr

mountaintemple

mountain temple
© erin dunigan 2012

photo: through the veil

“There is a natural inertia built into the human condition that seeks the comfortable, the familiar, the secure. We want to shape life to our specifications and fix it there. We want stability. When life becomes difficult, the temptation is to want to reach the summits we can see, to settle down there, to turn our worlds into stone. We fossilize our hearts. We say this is enough. We limit our vision to what we can grasp without strain. We spend life trying to settle down, satisfied with where we’ve come, in control of where we are. Ironically, it is stability – homeostasis, the failure to adjust, to grow, to change – that threatens to destroy the very system it sets out to save.

Only the capacity to go on living, to face all of life as it is, grows us.”

– Sister Joan Chittister

photo-6

through the veil
© erin dunigan 2013

photo: #rethinkchurch day 6 – world

photo-5

the world in my cup                                                         Baja California, Mexico
© erin dunigan 2013

Day 6 of the #rethinkchurch lenten photo challenge – the theme is ‘world.’ It has been interesting to see how people – most of whom I do not know – have been representing the various themes thus far – who am I, see, injustice, etc. I have been surprised at the range of images – from somewhat literal (a pair of glasses for ‘see’ for instance) to more abstract (a spring blossom for ‘return’).

So, as I sat pondering the theme this morning, and looked down at the cup of tea I was holding, wondering how I might convey today’s theme ‘world’ it struck me that it was there right in front of me. The world in my cup, so to speak.

For it happened that the Oolong tea I was drinking was a gift given to me in Taiwan. The cup in which I was holding it came from a potter working near the slums in Nairobi, Kenya. It was sitting upon a pillow, covered with a beautiful woven tapestry that I found in Chiang Mai Thailand last year. I, an American of Irish descent, was sitting drinking and observing all of this in Baja California Mexico.

Lest this seem only like an excuse to brag about my many travels, what struck me about the realization was that the world is, of course, vast and big and ‘out there’ but that very vast world is also ‘right here’ – reminding me of new friendships made in each one of the places represented by my image – friendships that are able to continue through technology such as facebook, so that friends in Kenya are replying to comments made by friends half a world a way in Thailand, to photos I am posting from Mexico.

It is a reminder to me that the world, though vast, is also beautiful and full of experiences, encounters, strangers, and new friends.

This world, our home for a time.

 

photo: celtic vision

“The voice of Lent is the cry to become new again, to live on newly no matter what our life has been like until now and to live fully.”
-Sister Joan Chittister

crosses
celtic vision                                            dingle peninsula, ireland
© erin dunigan 2003

photo: holy place (no shorts)

“Clearly the voice of Lent is not a dour one. It is a call to remember who we are and where we have come from and why.”

– Sister Joan Chittister

holyplace

holy place                                                 Sea of Galilee, Israel
© erin dunigan 2006

Clearly also this photo is not going to win any awards for beauty – but I took it not for beauty’s sake, but because I was intrigued by its message – somehow a ‘holy place’ means no dogs, no cigarettes, no guns and no short clothing – but would chewing gum be okay? Would eating a cheeseburger be okay?

Of course I realize the need for ‘respect’ in life and in space – and especially in space that has been so incredibly significant to so many of the worlds people for so long.

But I think we also miss something when we assume that a ‘holy place’ is somehow set apart or cut off from the ‘non-holy places’ in life. The word holy does mean ‘set apart’ – so it is not hard to see how this idea came to be. But if the Spirit of God is at work in the world, breathing it into being, sustaining it, renewing it, then can’t any place be a holy place? Shouldn’t we always be prepared for, be mindful of, the holy place that is in our very midst?

The season of Lent offers us such a ‘holy place’ within time. Set apart. And present. Both.

A  time to remember who we are and where we have come from and why.

 

 

 

photo: devotion

2723554223_8c95948be8_odevotion                                                             Sea of Galilee, Israel
© erin dunigan 2005

“Ash Wednesday…is a continuing cry across the centuries that life is transient, that change is urgent. We don’t have enough time to waste time on nothingness. We need to repent our dillydallying on the road to God. We need to regret the time we’ve spent playing with dangerous distractions and empty diversions along the way. We need to repent of our senseless excesses and our excursions into sin, our breaches of justice, our failures of honesty, our estrangement from God, our savorings of excess, our absorbing self-gratifications, one infantile addiction, one creature craving another. We need to get back in touch with our souls.

Ash Wednesday confronts us with what we have become and prods us to do better. Indeed, Lent, we learn, is not about abnegation, about denying ourselves for the sake of denying ourselves. It is about much more than that. It is about opening our hearts one more time to the Word of God in the hope that, this time, hearing it anew, we might allow ourselves to become new as a result of it. It is about our rising to the full stature of human reflection and, as a result, accepting the challenge to become fully alive, fully human…”

-Sister Joan Chittister